To browse Academia. Seit zwanzig Jahren arbeite ich mit feministisch-hermeneutischem Ansatz im Schnittfeld von Bibeltexten und altorientalischer Ikonographie. Biblische Texte sind in besonderer Weise ambivalent, wenn es um Frauen- oder Genderfragen geht. Als feministische Bibelwissenschaftlerin lese ich diese Texte grundsätzlich mit einer "Hermeneutik des Verdachts". Sie sind wichtige Dokumente der häufig widerständigen Geschichte und des Glaubens von Frauen, aber sie sind auch Dokumente des Patriarchats und androzentrischer Perspektiven. The key aspects of historical thinking and practice which are essential to an understanding of how historians come to terms with the past consist of, according to Alan Munslow, the epistemological model on which knowledge of the past depends, the role of referentiality in constituting the discourse of history, the literary procedures by which a discourse gives itself the status of science, and the deployment of theory and concept in creating meaning about the past. The poetics of knowledge is the study of the rules according to which knowledge is written and read, and is constituted as a specific genre of discourse. Approaching Early Modern History, ed. Garthine Walker, Crasis Annual Meeting, Groningen, 23 February The second feminist wave has led to a large scale search for traces of women's authorship, traditions, and leadership in ancient society. The aim was to reclaim women's past as a heritage, in order to support and motivate the struggle for women's liberation in modern society. This is especially true for the field of biblical exegesis and patristic studies, as the continued exclusion of women from church leadership had been motivated by the idea that women did not have any significant position in early Christianity. Although the search the presence of women in early Christianity was put on the agenda by Elisabeth Schüssler Fiorenzait must be remembered that this search actually started during the first feminist wave, with a group of scholars in the German 'History of Religions School' assembled by Adolf Harnack in the famous Kirchenväterkommission. In his book Die Mission und Ausbreitung des Christentums in den ersten drei JahrhundertenHarnack was able to establish a decisive role played by women in early Christian mission. But then, Harnack was a liberal protestant scholar who felt less restraint than his Roman Catholic counterpart Alfred Loisy, who kept relegating mainly domestic roles to women in the ancient world. In all of this, the Gospel of Luke seems to have been the eye of the storm, Bear Sex Voyage Gay Komplett this gospel does pay much attention to women, but in a rather ambiguous or paradoxical way. While it is clear that the search for gender roles in Antiquity has from the outset been motivated by a liberal protestant wish for freedom on the one hand, versus a staunch catholic defence of established positions on the other, it is also clear that the concept of Bear Sex Voyage Gay Komplett itself remained unquestioned, and was applied in an anachronistic, even parontocentric way. Gender remained a concept stemming from modernity, primarily based on biological sex. New Testament scholars, e. Conway have become increasingly uneasy about this and have attempted to describe the construction of gender in Antiquity in terms of virtuous behaviour, rather than sex. Following contemporary research in the field of classical studies, they have proposed a bipolar gradual scale between virtuous masculinity on the one hand and femininity on the other. In my paper, I will argue that this behaviour based model falls short in giving account of the ambiguity described for Luke's Gospel. I will propose a far more nuanced model to describe the construction of gender in Antiquity, at least during early imperial rule. My model is based on Vitruvius, in which interpretation encountered the same problem as in the case of Luke, that is, a gender paradox, oscillating between 'hypermasculinity' Milnor and 'low gender rhetoricity' Williams I will argue that a close reading of Vitruvius is not only helpful to delineate the outlines of an ancient gender paradigm 'under construction,' but also helps to highlight a particular development within the construction of gender in which Luke takes part. Thus, I hope to demonstrate that a new heuristic model for gender in Antiquity suddenly and unexpectedly brings to the fore a development in the dealing with gender hitherto not clearly acknowledged, which helps to explain in its turn both the paradox described for Vitruvius and the ambiguity in Luke's Gospel. Negotiating Feminism and Faith in the Lives and Works of Late Medieval and Early Modern Women, edited by Holly Faith Nelson and Adrea Johnson, This series provides a forum for studies that investigate the themes of women and gender in the late medieval and early modern world. The editors invite proposals for book-length studies of an interdisciplinary nature, including but not exclusively, from the fields of history, literature, art and architectural history, and visual and material culture. Consideration will be given to both monographs and collections of essays. Chronologically, we welcome studies that look at the period between andwith a focus on Britain, Europe and Global transnational histories. We invite proposals including, but not limited to, the following broad themes: methodologies, theories and meanings of gender; gender, power and political culture; monarchs, courts and power; construction of femininity and masculinities; gift-giving, diplomacy and the politics of exchange; gender and the politics of early modern archives and architectural spaces court, salons, household ; consumption and material culture; objects and gendered power; women's writing; gendered Bear Sex Voyage Gay Komplett and power; gendered activities, behaviours, rituals and fashions. Log in with Facebook Log in with Google. Remember me on this computer. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up.
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